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{"id":16816,"date":"2019-10-25T20:53:27","date_gmt":"2019-10-25T13:53:27","guid":{"rendered":"https:\/\/pecihitam.org\/?p=16816"},"modified":"2019-10-25T20:53:29","modified_gmt":"2019-10-25T13:53:29","slug":"bolehkah-wudhu-dengan-air-yang-terciprati-air-mustamal","status":"publish","type":"post","link":"https:\/\/pecihitam.org\/bolehkah-wudhu-dengan-air-yang-terciprati-air-mustamal\/","title":{"rendered":"Bolehkah Wudhu dengan Air yang Terciprati Air Musta\u2019mal?"},"content":{"rendered":"\n

Pecihitam.org<\/strong> – Dalam ketentuan thaharah\/bersuci, menurut fungsinya air terbagi kedalam dua bagian. Yaitu air suci yang mensucikan dan air suci namun tidak mensucikan. Air suci yang mensucikan disebut juga air mutlak yang jumlahnya ada tujuh. Sedangkan air suci namun tidak mensucikan di antaranya adalah air musta\u2019mal.<\/p>\n\n\n\n

Air musta\u2019mal adalah air yang telah digunakan untuk bersuci dari hadats dan najis, seperti air bekas mandi atau wudhu. Air mustakmal yang ukurannya kurang dari dua qullah (setara dengan 270 liter) hukumnya suci namun tidak mensucikan.<\/p>\n\n\n\n

Maksudnya, air tersebut tetap dapat dipergunakan untuk keperluan lain selain bersuci. Seperti untuk mencuci pakaian yang tidak mengandung najis, mengepel lantai dan lainnya. <\/p>\n\n\n\n

Hal ini sebagaimana disampaikan oleh Imam Nawawi dalam al-Majmu\u2019 Syarh Muhadzdzab<\/a><\/strong> juz 1 halaman 151, sebagai berikut:<\/p>\n\n\n\n

\ufed7\ufeaa \ufeab\ufedb\ufeae\ufee7\ufe8e \ufe83\ufee5 \u0627\ufedf\ufee4\ufeb4\ufe98\ufecc\ufee4\ufede \ufec3\ufe8e\ufeeb\ufeae \ufecb\ufee8\ufeaa\ufee7\ufe8e \ufe91\ufefc \ufea7\ufefc\ufed1 \ufeed\ufedf\ufef4\ufeb2 \ufe91\ufee4\ufec4\ufeec\ufeae \u0639\u0644\u0649 \u0627\ufedf\ufee4\ufeac\ufeeb\ufe90<\/strong><\/p>\n\n\n\n

Artinya: “Telah kami sampaikan, kami sepakat bahwa air musta\u2019mal hukumnya suci namun tidak mensucikan. Demikianlah pandangan madzhab kami.” <\/em><\/p>\n\n\n\n

Dengan demikian, jelaslah air musta\u2019mal ini suci namun tidak mensucikan. Perlu ditekankan bahwa air musta\u2019mal ini tidak dapat menyebabkan air mutlak berubah menjadi air musta\u2019mal hanya dengan terciprati olehnya.<\/p>\n\n\n\n

Hal ini sebagaimana dicaturkan oleh Imam Nawawi dalam Raudhatuth Thaalibin juz 1 halaman 12, sebagai berikut:<\/p>\n\n\n\n

\ufe87\ufeab\u0627 \u0627\ufea7\ufe98\ufee0\ufec2 \ufe91\ufe8e\ufedf\ufee4\ufe8e\u0621 \u0627\ufedf\ufedc\ufe9c\ufef4\ufeae \ufe83\ufeed \u0627\ufedf\ufed8\ufee0\ufef4\ufede \ufee3\ufe8e\ufe8b\ufeca \ufef3\ufeee\u0627\ufed3\ufed8\ufeea \ufed3\ufef2 \u0627\ufedf\ufebc\ufed4\ufe8e\ufe95\u060c \ufedb\ufee4\ufe8e\u0621 \u0627\ufedf\ufeee\ufead\ufea9 \u0627\ufedf\ufee4\ufee8\ufed8\ufec4\ufeca \u0627\ufedf\ufeae\u0627\ufe8b\ufea4\ufe94\u060c \ufeed\ufee3\ufe8e\u0621 \u0627\ufedf\ufeb8\ufea0\ufeae\u060c \ufeed\u0627\ufedf\ufee4\ufe8e\u0621 \u0627\ufedf\ufee4\ufeb4\ufe98\ufecc\ufee4\ufede\u060c \ufed3\ufeee\ufe9f\ufeec\ufe8e\ufee5. \ufe83\ufebb\ufea4\ufeec\ufee4\ufe8e: \ufe87\ufee5 \ufedb\ufe8e\ufee5 \u0627\ufedf\ufee4\ufe8e\ufe8b\ufeca \ufed7\ufeaa\ufead\u0627 \ufedf\ufeee \ufea7\ufe8e\ufedf\ufed2 \u0627\ufedf\ufee4\ufe8e\u0621 \ufed3\ufef2 \ufec3\ufecc\ufee2 \ufe83\ufeed \ufedf\ufeee\ufee5 \ufe83\ufeed \ufead\ufef3\ufea2 \ufedf\ufe98\ufed0\ufef4\ufeae \u0627\ufedf\ufe98\ufed0\ufef4\ufeae \u0627\ufedf\ufee4\ufe86\ufe9b\ufeae\u060c \ufeb3\ufee0\ufe90 \u0627\ufedf\ufec4\ufeec\ufeee\ufead\ufef3\ufe94\u060c \ufeed\ufe87\ufee5 \ufedb\ufe8e\ufee5 \ufefb \ufef3\ufe86\ufe9b\ufeae \ufee3\ufeca \ufe97\ufed8\ufeaa\ufef3\ufeae \u0627\ufedf\ufee4\ufea8\ufe8e\ufedf\ufed4\ufe94\u060c \ufedf\ufee2 \ufef3\ufeb4\ufee0\ufe90<\/strong><\/p>\n\n\n\n

Artinya: “Apabila air yang banyak atau air yang sedikit tercampur oleh \u201cair lain\u201d yang memiliki sifat serupa dengannya, seperti air mawar yang sudah tidak beraroma lagi, air yang berasal dari tumbuhan atau seperti air musta\u2019mal, maka dalam hal ini ada dua pendapat. Adapun pendapat yang ashah (pendapat yang kuat dan pendapat yang dipegang) adalah apabila \u201cair lain\u201d tersebut diperkirakan memiliki rasa, warna dan aroma yang dapat memberikan perubahan yang ketara (terlihat dan terasa dengan jelas), maka kesucian air tersebut rusak\/terenggut (tidak mensucikan). Namun jika tidak memberikan dampak perubahan pada air tersebut dalam 3 hal yang telah disebutkan, maka airnya tetap dianggap suci dan mensucikan.”<\/em><\/p>\n\n\n\n

Sederhananya, jika seseorang wudhu sementara air bekas wudhunya terciprat ke wadah tempat air wudhunya tersebut, maka air dalam wadah tersebut tetap suci dan mensucikan.Tidak otomatis menjadi mustakmal, kecuali rasa, warna dan aromanya berubah setelah tercipratinya. <\/p>\n\n\n\n

Lalu bisakah air musta\u2019mal dirubah statusnya menjadi air suci dan mensucikan? Jawabannya bisa. Sangat bisa. Caranya adalah dengan menambahkan air terhadapnya sehingga mencapai batas dua qullah.<\/p>\n\n\n\n

Sebagaimana Imam Ibnu Hajar al-Haitami mengungkapkannya dalam kitab Tuhfatul Muhtaaj juz 1 halaman 79, sebagai berikut:<\/p>\n\n\n\n

(\ufed3\ufe88\ufee5 \ufe9f\ufee4\ufeca) \u0627\ufedf\ufee4\ufeb4\ufe98\ufecc\ufee4\ufede \ufecb\ufee0\ufef0 \u0627\ufedf\ufea0\ufeaa\ufef3\ufeaa \ufed3\ufe92\ufee0\ufece (\ufed7\ufee0\ufe98\ufef4\ufee6 \ufed3\ufec4\ufeec\ufeee\ufead) \ufeed\ufe87\ufee5 \ufed7\ufede \ufe91\ufecc\ufeaa \ufe91\ufe98\ufed4\ufeae\ufef3\ufed8\ufeea (\ufed3\ufef2 \u0627\ufef7\ufebb\ufea2)<\/strong><\/p>\n\n\n\n

Artinya: “Apabila seseorang menyatukan\/menambahkan air musta\u2019mal tersebut dengan air yang lain hingga mencapai dua qullah, maka jadi suci dan mensucikan meskipun setelah dipisahkannya menjadi berkurang menurut pendapat yang ashah.”<\/em><\/p>\n\n\n\n

Umpama, Zaid wudhu menggunakan air keran, yang mana air bekas basuhan anggota wudhunya jatuh ke wadah besar yang terletak di bawahnya.<\/p>\n\n\n\n

Dengan demikian, Zaid tidak dapat menggunakan air dalam wadah tersebut untuk bersuci kecuali jika ia menambahkannya dengan air yang lain, baik air mutlak atau air musta\u2019mal lagi hingga mencapai dua qullah. Demikian, semoga bermanfaat. Wallaahu a\u2019lam bishshawaab. <\/p>\n","protected":false},"excerpt":{"rendered":"

Pecihitam.org – Dalam ketentuan thaharah\/bersuci, menurut fungsinya air terbagi kedalam dua bagian. Yaitu air suci yang mensucikan dan air suci namun tidak mensucikan. Air suci yang mensucikan disebut juga air mutlak yang jumlahnya ada tujuh. Sedangkan air suci namun tidak mensucikan di antaranya adalah air musta\u2019mal. Air musta\u2019mal adalah air yang telah digunakan untuk bersuci […]<\/p>\n","protected":false},"author":31,"featured_media":16832,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[2927,5709,5708,4157],"yoast_head":"\nBolehkah Wudhu dengan Air yang Terciprati Air Musta\u2019mal? - Pecihitam.org<\/title>\n<meta name=\"description\" content=\"Air suci tidak mensucikan contohnya ialah air musta\u2019mal. 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