Muhammad Nawawi Al-Jawi<\/a>, Kasyifatus Saja\u00a0[Jakarta: Darul Kutub Islamiyah, 2008], hal. 90).<\/p>\n\n\n\nSebagai gambaran bisa dicontohkan, bila seorang yang hendak\nmelakukan shalat sebelum mengucapkan takbiratul ihram ia mengucapkan niat\ndengan mulutnya, namun saat takbiratul ihram hatinya tidak mengucapkan niat\ntersebut maka tidak sah niatnya dan karenanya tidak sah pula shalatya.<\/p>\n\n\n\n
Berikutnya, orang yang hendak melakukan shalat sebelum\nmengucapkan takbiratul ihram ia diam saja, tidak mengucapkan niat dengan\nmulutnya, namun pada saat mengucapkan takbiratul ihram dibarengi hatinya\nmengucapkan niat maka sah niatnya.<\/p>\n\n\n\n
Yang sunnah adalah bila seorang hendak melakukan shalat\nsebelum mengucapkan takbiratul ihram ia mengucapkan niat dengan mulutnya, lalu\nketika mengucapkan takbiratul ihram hatinya membarengi dengan mengucapkan niat.<\/p>\n\n\n\n
Dari gambaran-gambaran tersebut maka seandainya terjadi\nkesalahan pengucapan niat di mulut namun benar pengucapannya di dalam hati maka\nniat tersebut dianggap sah karena yang dipakai adalah niat yang ada di dalam\nhati. Sebagai contoh, orang yang hendak melakukan shalat maghrib sebelum\ntakbiratul ihram mulutnya mengucapkan niat dengan menyebut shalat isya,\nsementara ketika takbiratul ihram hatinya berniat dengan menyebutkan shalat\nmaghrib maka sah niat dan shalatnya. Namun bila yang terjadi sebaliknya maka\ntidak sah niat dan shalatnya.<\/p>\n\n\n\n
Selanjutnya para ulama mengatur tata cara niat shalat lima waktu dengan melihat status hukum shalatnya. Sebagaimana yang dituturkan Syekh Salim bin Sumair Al-Hadlrami dalam kitabnya Safinatun Najah: \u201cNiat shalat itu ada 3 (tiga) tingkatan; bila shalatnya fardlu maka wajib memuat tiga unsur menyengaja melakukan pekerjaan (qashdul fi\u2019li), menentukan shalatnya (ta\u2019yin), dan menyebutkan kefardluan (fardliyah). Bila shalatnya sunah yang tertentu waktunya seperti shalat rawatib atau shalat yang memiliki sebab maka niatnya wajib memenuhi unsur menyengaja melakukan pekerjaan dan menentukan shalatnya. Dan bila shalatnya sunah mutlak maka niatnya wajib memenuhi unsur menyengaja melakukan pekerjaan saja<\/em>\u201d (lihat Salim bin Sumair Al-Hadlrami [Jedah: Darul Minhaj, 2009], Hal. 33).<\/p>\n\n\n\nAdapun lafal niat sholat lima waktu sebagai berikut:<\/p>\n\n\n\n
- Sholat Subuh<\/li><\/ol>\n\n\n\n
\u0623\u064f\u0635\u064e\u0644\u0650\u0651\u0649 \u0641\u064e\u0631\u0652\u0636\u064e \u0627\u0644\u0635\u064f\u0651\u0628\u0652\u062d \u0631\u064e\u0643\u064e\u0639\u062a\u064e\u064a\u0652\u0646\u0650 \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u0650\u0628\u0652\u0644\u064e\u0629\u0650 \u0623\u064e\u062f\u064e\u0627\u0621\u064b\n(\u0645\u064e\u0623\u0652\u0645\u064f\u0648\u0652\u0645\u064b\u0627\/\u0625\u0650\u0645\u064e\u0627\u0645\u064b\u0627) \u0644\u0644\u0647 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/strong><\/strong><\/p>\n\n\n\n\u201cSaya (berniat) mengerjakan sholat\nfardhu Shubuh sebanyak dua raka\u2019at dengan menghadap kiblat, (Sebagai) [makmum \/\nimam], karena Allah Ta\u2019ala.\u201d<\/em><\/em><\/p>\n\n\n\n- Sholat Dzhuhur<\/li><\/ul>\n\n\n\n
\u0623\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0641\u064e\u0631\u0652\u0636\u064e \u0627\u0644\u0638\u064f\u0651\u0647\u0652\u0631\u0650 \u0623\u064e\u0631\u0652\u0628\u064e\u0639\u064e \u0631\u064e\u0643\u064e\u0639\u064e\u0627\u062a\u064d\n\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u0650\u0628\u0652\u0644\u064e\u0629\u0650 \u0623\u064e\u062f\u064e\u0627\u0621\u064b<\/strong>(\u0645\u064e\u0623\u0652\u0645\u064f\u0648\u0652\u0645\u064b\u0627\/\u0625\u0650\u0645\u064e\u0627\u0645\u064b\u0627)<\/strong> \u0644\u0650\u0644\u0647\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/strong><\/strong><\/p>\n\n\n\n\u201c<\/em>Saya (berniat)\nmengerjakan sholat fardhu Dzuhur sebanyak empat raka\u2019at dengan menghadap\nkiblat, (Sebagai) [makmum \/ imam], karena Allah Ta\u2019ala.<\/em>\u201d<\/em><\/p>\n\n\n\n- Sholat Ashar<\/em><\/em><\/li><\/ul>\n\n\n\n
\u0623\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0641\u064e\u0631\u0652\u0636\u064e \u0627\u0644\u0639\u064e\u0635\u0652\u0631\u0650 \u0623\u064e\u0631\u0652\u0628\u064e\u0639\u064e \u0631\u064e\u0643\u064e\u0639\u064e\u0627\u062a\u064d\n\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u0650\u0628\u0652\u0644\u064e\u0629\u0650 \u0623\u064e\u062f\u064e\u0627\u0621\u064b<\/strong>(\u0645\u064e\u0623\u0652\u0645\u064f\u0648\u0652\u0645\u064b\u0627\/\u0625\u0650\u0645\u064e\u0627\u0645\u064b\u0627)<\/strong> \u0644\u0650\u0644\u0647\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/strong><\/strong><\/p>\n\n\n\n\u201c<\/em>Saya (berniat)\nmengerjakan sholat fardhu Ashar sebanyak empat raka\u2019at dengan menghadap kiblat,\n(Sebagai) [makmum \/ imam], karena Allah Ta\u2019ala.<\/em>\u201d<\/em><\/p>\n\n\n\n- Sholat Magrib<\/em><\/em><\/li><\/ul>\n\n\n\n
\u0623\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0641\u064e\u0631\u0652\u0636\u064e \u0627\u0644\u0652\u0645\u064e\u063a\u0652\u0631\u0650\u0628\u0650 \u062b\u064e\u0644\u064e\u0627\u062b\u064e \u0631\u064e\u0643\u064e\u0639\u064e\u0627\u062a\u064d\n\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u0650\u0628\u0652\u0644\u064e\u0629\u0650 \u0623\u064e\u062f\u064e\u0627\u0621\u064b<\/strong>(\u0645\u064e\u0623\u0652\u0645\u064f\u0648\u0652\u0645\u064b\u0627\/\u0625\u0650\u0645\u064e\u0627\u0645\u064b\u0627)<\/strong> \u0644\u0650\u0644\u0647\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/strong><\/strong><\/p>\n\n\n\n\u201c<\/em>Saya (berniat)\nmengerjakan sholat fardhu Magrib sebanyak tiga raka\u2019at dengan menghadap kiblat,\n(Sebagai) [makmum \/ imam], karena Allah Ta\u2019ala.<\/em>\u201d<\/em><\/p>\n\n\n\n- Sholat Isyak<\/em><\/em><\/li><\/ul>\n\n\n\n
\u0623\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0641\u064e\u0631\u0652\u0636\u064e \u0627\u0644\u0639\u0650\u0634\u064e\u0627\u0621\u0650 \u0623\u064e\u0631\u0652\u0628\u064e\u0639\u064e \u0631\u064e\u0643\u064e\u0639\u064e\u0627\u062a\u064d\n\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u0650\u0628\u0652\u0644\u064e\u0629\u0650 \u0623\u064e\u062f\u064e\u0627\u0621\u064b<\/strong>(\u0645\u064e\u0623\u0652\u0645\u064f\u0648\u0652\u0645\u064b\u0627\/\u0625\u0650\u0645\u064e\u0627\u0645\u064b\u0627)<\/strong> \u0644\u0650\u0644\u0647\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/strong><\/strong>\u201c<\/em>Saya (berniat)\nmengerjakan sholat fardhu Isyak sebanyak empat raka\u2019at dengan menghadap kiblat,\n(Sebagai) [makmum \/ imam], karena Allah Ta\u2019ala.\u201d<\/em><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Pecihitam.org – Agama Islam mengajarkan bahwa niat menempati posisi penting dalam melakukan berbagai macam ibadah. Di samping sebagai salah satu rukun yang menentukan keabsahan suatu ibadah niat juga menjadi penentu apakah sebuah perbuatan yang dilakukan oleh seorang mukallaf dianggap sebagai ibadah atau tidak. Niat pula yang menentukan kualitas ibadah seseorang. Sah tidaknya ibadah tergantung pada […]<\/p>\n","protected":false},"author":40,"featured_media":22382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1691,1695],"tags":[7094],"yoast_head":"\n
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