ma\u2019nawiyah<\/em>. Menetapkan pula sifat mustahil sebanyak 20 sifat sebagai lawan dari sifat wajib dan menetapkan pula 1 sifat ja’iz bagi Allah.<\/p>\nSifat wajib bagi Allah berjumlah 20 sifat itu ialah wujud, qidam, baqa, mukhalafah li al-hawadist, qiyam bi nafsih, wahdaniyah, qudrah, iradah, \u2018ilm, hayah, sama\u2019, bashar, kalam, qadir, murid, alim, hayy, sami’, bashir, <\/em>dan mutakallim<\/em>.<\/p>\nSifat wajib bagi Allah yang 20 ini dibagi menjadi 4 macam, yaitu:<\/p>\n
Pertama<\/strong> disebut sifat nafsiyah<\/em>, yang termasuk sifat nafsiyah<\/em> yaitu wujud.<\/p>\nKedua<\/strong> disebut sifat salbiyah<\/em>, yang termasuk sifat salbiyah<\/em> yaitu qidam, baqa, mukhalafah li al-hawdist, qiyam bi nafsih, wahdaniyah<\/em>.<\/p>\nKetiga<\/strong> sifat ma\u2019ani<\/em>, termasuk sifat ma\u2019ani<\/em> yaitu qudrah, iradah, \u2018ilm, hayah, sama\u2019, bashar, kalam<\/em>.<\/p>\nKeempat<\/strong> ma\u2019nawiyah<\/em>, termasuk sifat ma\u2019nawiyah<\/em> yaitu qadir, murid, alim, hayy, sami\u2019, bashir, <\/em>dan mutakallim<\/em>.<\/p>\nKemudian Al-Sanusi menetapkan sifat mustahil bagi Allah sebanyak 20 sifat sebagai lawan dari 20 sifat wajib bagi Tuhan. Sifat-sifat mustahil bagi Allah itu ialah adam, huduts, thuruw al-\u2018adam, mumatsalah li al-hawadits, an la yakuna qa\u2019iman bi nafsih, an la yakuna wahidan, \u2018ajz, karahah, jahl, maut, shamam, \u2018ama, bakam, ajiz, karih, jahil, mayyit, ashamm, a\u2018ma, <\/em>dan abkam<\/em>.<\/p>\nSelanjutnya, Al-Sanusi menetapkan pula yang jaiz bagi Tuhan. Yang jaiz bagi Allah ialah memperbuat sesuatu yang mungkin atau meninggalkannya. Maksudnya, menurut akal pikiran, boleh bagi Allah berbuat apa saja maupun tidak memperbuatnya.<\/p>\n
Pemikiran mengenai sifat-sifat dan perbuatannya seperti ini nampaknya merupakan hasil dari pemikiran Al-Sanusi sendiri. Sebab, penetapan mengenai sifat-sifat dan perbuatannya seperti ini belum pernah ada sebelum Al-Sanusi. Dengan demikian penetapan sifat-sifat Allah menjadi 20 yang wajib dan 20 yang mustahil dan 1 yang jaiz bagi Allah adalah pendapat atau hasil pemikiran Al-Sanusi sendiri.<\/p>\n
Tokoh-tokoh ulama pengikut Al-Sanusi yang memberikan syarah (komentar) dari kitab Ummul Barahim<\/em>, yang tertuang dalam karya mereka, antara lain:<\/p>\n\n- Tahqiqul Maqam ala Kifayati Awam<\/em> oleh Muhammad Fudhali.<\/li>\n
- Syarah Hudhudi ala Ummil Barahim <\/em>oleh Muhammad bin Mansyur Al-Hudhudi.<\/li>\n
- Aqidatun Naajin fi Ulumi Ushuliddin<\/em> oleh Zainal Abidin Al-Fatani (1308 H).<\/li>\n
- Tanwirul Qulub fi Mu’amalati ‘Allamil Ghuyub<\/em> oleh Salaman Al-Azami (1376 H).<\/li>\n<\/ol>\n
Demikian penjelasan singkat mengenai pemikiran Al-Sanusi tentang sifat wajib bagi Allah, sifat mustahil bagi Allah, dan sifat ja’iz bagi Allah. Dari pemikiran Al-Sanusi inilah akhirnya hingga saat ini kita mengenal sifat-sifat tersebut.<\/p>\n","protected":false},"excerpt":{"rendered":"
PeciHitam.org – Al-Sanusi, memiliki nama lengkap Abu Abdillah Muhammad bin Yusuf Umar bin Syua’ib dari suku Sanus. Dilahirkan di kota Tilimsan, Aljazair pada tahun 832 H. dan wafat pada hari Ahad tanggal 18 Jumadil Akhir tahun 895 H, yang bertepatan dengan tanggal 9 Mei 1490 M dalam usia 63 tahun. Dalam hal pendidikan, ia pada […]<\/p>\n","protected":false},"author":16,"featured_media":28844,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6190],"tags":[8551,8550],"yoast_head":"\n
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