Imam Syafi\u2019i<\/a><\/strong> (Syafi\u2019iyah) hukum melafalkan niat menjelang takbiratul ihram adalah sunnah, karena dapat mengingatkan hati sehingga dapat lebih khusyu\u2019 dalam shalat. Begitu juga pendapat pengikut madzhab Imam Ahmad bin Hambal (Hanabilah).<\/p>\n\n\n\nSedangkan menurut pendapat pengikut madzhab Imam Malik (Malikiyah) melafalkan niat sebelum shalat menyalahi keutamaan (Khilaful aula), akan tetapi disunnahkan bagi orang yang mempunyai penyakit was-was.<\/p>\n\n\n\n
Dan juga menurut pengikut Imam Hanafi (Hanafiyah) melafalkan niat sebelum takbir adalah bid\u2019ah, namun baik (Istihsan) bagi orang yang terkena penyakit was-was. Pelafalan niat juga pernah dilakukan oleh Rasulullah SAW ketika melakukan ibadah haji:<\/p>\n\n\n\n
\u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0652\u0644\u064e \u0627\u0644\u0644\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0652\u0644\u064f \u0644\u064e\u0628\u064e\u0651\u064a\u0652\u0643\u064e \u0639\u064f\u0645\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u062d\u064e\u062c\u0651\u064b\u0627\u064b <\/strong><\/p>\n\n\n\n\u201cDari Anas r.a. berkata: Saya mendengar Rasullah saw mengucapkan, \u201cLabbaika, aku sengaja mengerjakan umrah dan haji\u201d.” (HR. Muslim). <\/p>\n\n\n\n
Memang hal ini dilakukan oleh Rasullullah pada saat melaksanakan haji, namun bukan berarti selain haji tidak bisa diqiyaskan atau dianalogikan sama sekali dan tertutup untuk melafalkan niat. Meskipun tempat niat ada di dalam hati, namun untuk sahnya niat dalam ibadah disyaratkan empat hal, yaitu Islam, berakal sehat (tamyiz), mengetahui sesuatu yang diniatkan dan tidak ada sesuatu yang merusak niat. <\/p>\n\n\n\n
Menurut ulama fiqh, niat diwajibkan dalam dua hal:<\/p>\n\n\n\n
- Pertama,<\/strong> sebagai pembeda antara ibadah dengan kebiasaan (adat), seperti puasa dan orang yang hanya kelaparan.<\/li>
- Kedua,<\/strong> sebagai pembeda antara satu ibadah dengan ibadah lainnya, seperti pembeda shalat dzuhur dan isya\u2019.<\/li><\/ul>\n\n\n\n
Karena melafalkan niat sebelum shalat tidak termasuk dalam dua kategori tersebut tetapi pernah dilakukan Nabi Muhammad dalam ibadah hajinya, maka hukum melafalkan niat adalah sunnah. Imam Ramli mengatakan:<\/p>\n\n\n\n
\u0648\u064e\u064a\u064f\u0646\u0652\u062f\u064e\u0628\u064f \u0627\u0644\u0646\u0651\u064f\u0637\u0652\u0642\u064f \u0628\u0650\u0627\u0644\u0645\u064e\u0646\u0652\u0648\u0650\u064a\u0652 \u0642\u064f\u0628\u064e\u064a\u0652\u0644\u064e \u0627\u0644\u062a\u0651\u064e\u0643\u0652\u0628\u0650\u064a\u0652\u0631\u0650 \u0644\u0650\u064a\u064f\u0633\u064e\u0627\u0639\u0650\u062f\u064e \u0627\u0644\u0644\u0651\u0650\u0633\u064e\u0627\u0646\u064f \u0627\u0644\u0642\u064e\u0644\u0652\u0628\u064e \u0648\u064e\u0644\u0650\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0623\u064e\u0628\u0652\u0639\u064e\u062f\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0648\u0650\u0633\u0652\u0648\u064e\u0627\u0633\u0650 \u0648\u064e\u0644\u0650\u0644\u0652\u062e\u064f\u0631\u064f\u0648\u0652\u062c\u0650 \u0645\u0650\u0646\u0652 \u062e\u0650\u0644\u0627\u064e\u0641\u0650 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u062c\u064e\u0628\u064e\u0647\u064f <\/strong><\/p>\n\n\n\n\u201cDisunnahkan melafalkan niat menjelang takbir (shalat) agar mulut dapat membantu (kekhusyu\u2019-an) hati, agar terhindar dari gangguan hati dank arena menghindar dari perbedaan pendapat yang mewajibkan melafalkan niat\u201d. (Nihayatul Muhtaj, juz I,: 437).<\/p>\n\n\n\n
Maka dari itu jika mengikuti pendapat mayoritas dari ulama syafiiyah dapat kita pahami bahwa melafalkan niat menjelang takbiratul ihram ketika shalat hukumnya adalah sunnah. Wallahua\u2019lam bisshawab.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pecihitam.org – Pelafalan niat dalam ibadah akhir-akhir ini mulai dipermasalahkan kembali oleh sebagian orang yang tidak sepaham dengan orang yang melafalkan niat dengan lisan terutama ketika shalat. Mereka mengatakan bahwa pelafalan niat adalah bi’ah dan tidak pernah dilakukan oleh nabi. Lalu bagaimana sebenarnya hukum melafalkan niat dalam shalat ataupun ibadah yang lain? Berikut uraian menurut […]<\/p>\n","protected":false},"author":14,"featured_media":41881,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[10264],"yoast_head":"\n
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