salafi wahabi <\/em>berdalil dengan ayat Al-Qur\u2019an sebagai berikut;<\/p>\n\u0641\u064e\u0627\u0637\u0650\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u0631\u0652\u0636\u0650 \u062c\u064e\u0639\u064e\u0644\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0623\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u064a\u064e\u0630\u0652\u0631\u064e\u0624\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0628\u064e\u0635\u0650\u064a\u0631\u064f<\/strong><\/p>\nArtinya; \u201c(dia) Pencipta langit dan bumi. Dia menjadikan bagi kamu dari jenis kamu sendiri pasangan-pasangan dan dari jenis binatang ternak pasangan- pasangan (pula), dijadikan-Nya kamu berkembang biak dengan jalan itu. tidak ada sesuatupun yang serupa dengan Dia, dan Dia-lah yang Maha mendengar dan melihat\u201d (Qs. Al-Syuura: 11)<\/em><\/p>\nSelain dalil dari Al-Qur\u2019an, kalangan salafi wahabi <\/em>ketika menolak adanya takwil <\/em>terhadap sebagian sifat Allah SWT juga mengutip perkataan Imam Malik.<\/p>\nBahkan Imam Ahmad menyamakan takwil <\/em>dengan perbuatan Kaum Jahmiyyah. Pikiran utama salafi wahabi <\/em>adalah anggapan bahwa takwil <\/em>atau tawidh <\/em>sebagai bentuk perubahan terhadap Al-Qur\u2019an.<\/p>\nAkan tetapi, faktanya keterjebakan pemikiran Tajsim <\/em>atau Tajassum <\/em>banyak terjadi dalam kalangan salafi wahabi <\/em>sendiri.<\/p>\nWalaupun propagandanya menolak takwil <\/em>untuk mensucikan Asma\u2019 Allah SWT, namun disatu sisi menggiring sifat Allah kepada Tajassum.<\/em><\/p>\nBukti Ketajassuman Wahabi Salafi<\/em><\/strong><\/h2>\nPerdebatan Kalama tau<\/em> Teologi adalah perdebatan yang banyak beredar dikalangan intelektual, bukan menjadi konsumsi masyarakat awam. Pada ranah ini, Ulama salafi wahabi <\/em>menolak sama sekali penggunaan takwil <\/em>dalam mengartikan sebagian ayat Al-Qur\u2019an.<\/p>\nPun ketika memaknai sebuah ayat Al-Qur\u2019an yang secara dzahir menggunakan part <\/em>atau bagian yang sama dengan makhluk <\/em>tetap tidak dipahami lebih dalam. Sebagai contoh adalah surat Al-Qashash ayat 88,<\/p>\n\u0648\u064e\u0644\u0627 \u062a\u064e\u062f\u0652\u0639\u064f \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0644\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627 \u0647\u064f\u0648\u064e \u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0625\u0650\u0644\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f<\/strong><\/p>\nArtinya; \u201cJanganlah kamu sembah di samping (menyembah) Allah, Tuhan apapun yang lain. tidak ada Tuhan (yang berhak disembah) melainkan Dia. tiap-tiap sesuatu pasti binasa, kecuali Allah\u201d (Qs. Al-Qashash: 88)<\/em><\/p>\nAyat di atas mengandung kata \u2018\u0625\u0650\u0644\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u2019 yang jika diterjemahkan secara tekstual khas salafi wahabi <\/em>akan berbunyi (semua akan binasa) Kecuali Wajah Allah SWT. <\/em>Karena kata \u2018\u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u2019 dalam bahasa Arabnya memang wajah, muka. <\/em>Bukti lain bahwa salafi wahabi <\/em>melakukan Tajsim <\/em>atau Tajassum <\/em>adalah ayat,<\/p>\n\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0628\u064e\u0627\u064a\u0650\u0639\u064f\u0648\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064f\u0628\u064e\u0627\u064a\u0650\u0639\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062f\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u0648\u0652\u0642\u064e \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652<\/strong><\/p>\nArtinya; \u201cBahwasanya orang-orang yang berjanji setia kepada kamu Sesungguhnya mereka berjanji setia kepada Allah. Tangan Allah di atas tangan mereka\u201d (Qs. Al-Fath: 10)<\/em><\/p>\nOrang-orang salafi wahabi <\/em>tidak menyadari bahwa penolakan terhadap interpretasi al-Qur\u2019an menggunakan takwil <\/em>mendorong Muslim untuk Tashawwur <\/em>(penggambaran dalam bentuk fisik). Sedangkan Allah SWT tidak mungkin memiliki bentuk fisik sebagaimana makhluk. <\/em><\/p>\nHal inilah yang menjadikan sebagian besar Ulama Ahlussunnah wal Jamaah mengambil sikap berseberangan dengan salafi wahabi. <\/em>Karena dalam beribadah bisa jadi salafi wahabi <\/em>bukan menyembah Allah, namun menyembah bayangan dari proses Tashawwur <\/em>Ketuhanan. (berlanjut Bag II). Ash-Shawabu Minallah<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"PeciHitam.org – Allah SWT adalah dzat yang paling sempurna, tidak tertandingi dengan sesuatu apapun dan tidak memiliki kesamaan terhadap sesuatupun jua. Kesempurnaan Allah SWT sudah menjadi bahan pembicaraan para Ulama sejak perkembangan awal Ilmu Kalam berkembang. Arus utama dalam memahami dzatullah adalah argumentasi Syaikh Abu Hasan Al-Asy\u2019ari dan Abu Mansur Al-Maturidi. Argumentasi beliau kemudian dikenal […]<\/p>\n","protected":false},"author":16,"featured_media":62602,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[25],"yoast_head":"\n
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