Khaulafaur Rasyidin<\/a> dan Ulama Salaf.<\/p>\nAkan tetapi tuduhan mereka seperti perbuatan melemparkan bumerang, karena salafi wahabi <\/em>yang sering terjebak melakukan perbuatan berbeda dengan Ulama Salaf.<\/p>\nUlama Kerajaan Arab Saudi, Syaikh Bin Baz yang menjadi rujukan kalangan salafi wahabi <\/em>mengatakan bahwa,<\/p>\n\u2018<\/em>Sesungguhnya mentakwil nash-nash yang ada dalam a<\/em>l-<\/em>Qur\u2019an dan sunnah tentang sifat-sifat Allah\u00a0<\/em>SWT<\/em>\u00a0adalah bertentangan dengan pendapat yang disepakati (ijma\u2019) oleh umat Islam dari masa sahabat, tabi\u2019in dan orang\u2013orang yang mengikuti ajaran mereka sampai pada masa sekarang ini<\/em>\u2019<\/em><\/p>\nNamun ternyata anggapan Sayikh Bin Baz <\/em>tersebut hanya klaim pribadi yang terbantahkan pada fakta bahwa Imam Syaraf bin Yahya an-Nawawi Ad-Dimasyq menjelaskan dalam syarah Muslim <\/em>tentang mentakwil <\/em>sebagian ayat Al-Qur\u2019an.<\/p>\nPendapat Imam Nawawi tersebut bersumber dari Qadhi \u2018Iyadh <\/em>bahwa,<\/p>\n\u0621\u064e\u0623\u064e\u0645\u0650\u0646\u062a\u064f\u0645 \u0645\u0651\u064e\u0646 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0622\u0621\u0650 \u0648\u0645\u062b\u0644\u0647\u0645 \u0644\u0627 \u064a\u0631\u0627 \u0628\u0638\u0647\u0631\u0647 \u0628\u0644 \u0628\u062a\u0643\u0648\u064a\u0644\u0647<\/strong><\/p>\nArtinya; \u2018Ayat (A\u2019amintum man fi As-Sama\u2019) apakah kalian beriman kepada apa yang ada dilangit, dan semacamnya maknanya bukanlah seperti\u00a0dhahirnya akan tetapi seluruhnya ditakwilkan\u2019<\/em><\/p>\nPenerimaan takwil <\/em>oleh Imam Bukhari juga terindikasi dalam kitab tafsir <\/em>beliau yakni Kitabu At-Tafsir <\/em>terkait surat Al-Qashash ayat 88. Bahwa ayat tersebut menggunakan redaksi \u2018\u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0625\u0650\u0644\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u2019 yang bermakna tekstual \u2018segalanya akan binasa kecuali Wajah Allah SWT\u2019.<\/em><\/p>\nDalam mengartikan kata \u2018\u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u2019 Imam Bukhari tidak seperti salafi wahabi <\/em>yang menolak Interpretasi diluar makna teksnya, namun menerima makna diluar bentuk dzahirnya. <\/em><\/p>\nMenurut Imam Bukhari bahwa \u2018\u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u2019 dapat dimaknai sebagai \u2018KekuasaanNya\u2019, <\/em>bukan \u2018WajahNya\u2019 <\/em>seperti salafi wahabi.<\/em><\/p>\nBahaya Tajsim <\/em>atau Tajassum<\/em><\/strong><\/h2>\nUlama-ulama Ahlussunnah wal Jamaah <\/em>telah melakukan pengerucutan metodologi berpikir keagamaan agar memiliki landasan pemikiran yang kuat.<\/p>\nDalam bidang teologi <\/em>atau Ilmu Kalam merujuk kepada argumentasi Asy\u2019ariyah <\/em>dan Maturidiyah yang muncul ditengah-tengah perdebatan panas Mu\u2019tazilah <\/em>tentang Kemakhlukan Qur\u2019an.<\/em><\/p>\nBahwa penerimaan asy\u2019ariyah <\/em>dan Maturidiyah <\/em>terhadap takwil <\/em>sebagian Sifat Allah sebagai bentuk penyederhanaan terhadap alur teologi Islam. Tujuannya jelas sebagai batu pijakan untuk umat Islam awam memahami dzatullah <\/em>dengan tidak mencampurkan dengan sifat-sifat Makhluk.<\/p>\nMuslim awam akan sangat susah memahami sebuah teks tanpa disertai dengan penjelasan Ulama. Sedangkan Ulama salafi wahabi <\/em>menolak takwil <\/em>dan hanya menjelaskan bahwa Allah memiliki Tangan (sebagaimana dalam ayat Al-Fath: 10), Allah SWT memiliki Wajah (seperti ayat Al-Qashash: 88), atau Allah memiliki Kursi seperti ayat Al-Baqarah: 255,<\/p>\n\u0648\u064e\u0633\u0650\u0639\u064e \u0643\u064f\u0631\u0652\u0633\u0650\u064a\u0651\u064f\u0647\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u0631\u0652\u0636\u064e \u0648\u064e\u0644\u0627 \u064a\u064e\u0626\u064f\u0648\u062f\u064f\u0647\u064f \u062d\u0650\u0641\u0652\u0638\u064f\u0647\u064f\u0645\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f<\/p>\n
Artinya; \u201cKursi Allah meliputi langit dan bumi. dan Allah tidak merasa berat memelihara keduanya, dan Allah Maha Tinggi lagi Maha besar\u201d (Qs. Al-Baqarah: 255)<\/em><\/p>\nMaka takwil <\/em>terhadap sebagian sifat Allah SWT adalah untuk mensucikan dzatNya dari pikiran-pikiran seperti Tajsim <\/em>oleh salaffi wahabi. <\/em>Jangan-jangan golongan Salafi Wahabi <\/em>melakukan perbuatan Tajassum (Tajsim) <\/em>terhadap Allah SWT dalam beribadah.<\/p>\nMaka implikasinya, mereka membuat penggambaran terhadap Dzat Allah SWT <\/em>dan dibayangkan dalam bentuk mempunyai tangan, duduk di Kursi, memiliki penglihatan, memiliki wajah dan lain sebagainya.<\/p>\nPenyematan sifat ini terhadap Allah SWT memang ada dalam Al-Qur\u2019an, namun ketika dipahai secara tekstual bukan Balaghi <\/em>maka akan menjebak manusia kedalam jurang Tajsim <\/em>yang menyesatkan. Ash-Shawabu Minallah<\/em><\/p>\n\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"
PeciHitam.org –\u00a0Penolakan kaum salafi wahabi terhadap penggunaan takwil untuk memahami sebagian ayat terkait sifat Allah SAWT berdampak kepada Tashawwur. Anggapan mereka menolak takwil dengan dalih untuk mensucikan Nama Allah SWT sesuai ketetapanNya. Akan tetapi pemahaman tekstual terhadap ayat Al-Qur\u2019an faktanya sangat bahaya, melebihi dari tuduhan takwil. Tashawwur secara sederhana sebagai perbuatan penggambaran dzatullah, dzat Allah […]<\/p>\n","protected":false},"author":16,"featured_media":62661,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[7169,103],"yoast_head":"\n
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